The reformation of faith in the context of late medieval theology and piety essays by Berndt Hamm

Guardado en:
Autor principal: Hamm, Berndt (autor.)
Formato: Libro
Lenguaje:inglés
Publicado: Boston : Brill, 2004.
Colección:Studies in the history of Christian thought ; 110
Materias:
Reformation.
Theology, Doctrinal.
Reforma
Teología, Doctrinal.
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Tabla de Contenidos:
  • Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology
  • Normative Centering: An Interpretive Category
  • The Normative Centering of Religion
  • Forms of Normative Centering: The Theology of Piety and Images of Piety
  • Three Exemplary Images of Piety
  • The Centering of Piety around the Passion, Mercy, and Trust
  • From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval
  • Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola
  • Staupitz
  • Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages
  • Girolamo Savonarola: Preacher of God's Severity
  • Johannes von Staupitz: Preacher of God's Mercy
  • Johannes Geiler von Keysersberg: Preacher between Severity and Mercy
  • Looking On to the Reformation
  • Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents
  • The Harrowing Question at the End of the Middle Ages
  • The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices
  • The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough
  • Exoneration
  • a Trend of the Late Middle Ages
  • Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled
  • A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition
  • The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ
  • The Reformation in the Context of the Late Middle Ages
  • From the Medieval "Love of God" to the "Faith" of Luther
  • A Contribution to the History of Penitence
  • The Twelfth-Century Turn to the Inner Feeling of the Love of God
  • The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition
  • Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther
  • Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify
  • Why did "Faith" become for Luther the Central Concept of the Christian Life?
  • The Question from the Medieval Perspective
  • The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope
  • What Luther Means by Faith: the Question from the Perspective of the Judgement of God
  • Luther's First Commentary on the Psalms: Faith as Humility and Hope
  • Results and Consequences
  • What was the Reformation Doctrine of Justification?
  • Criteria for Defining the Reformation Doctrine of Justification
  • Medieval Catholic Doctrine
  • The Reformation Doctrine of Justification
  • The Unconditionally Given Acceptance of Mankind
  • Radical Sin
  • Grace Preceding Perfect Righteousness
  • Simul Instus et Peccator
  • The Eschatological Final Validity of Justification
  • The Certainty of Salvation
  • Freedom and Absence of Freedom
  • By Faith Alone
  • The Bond Between Faith and the Biblical Word
  • Breaking the Mold: the Contrast with Medieval Theology
  • The Evangelical Understanding of the Person
  • Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification
  • Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification
  • Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation
  • Widespread Conceptions of Types and Phases of the Reformation
  • Factors "from above" in the Broad Reformation Movement before
  • The 'prae' of the Educated Upper Strata of Society
  • The Reformation of the Middle
  • The Authoritarian Orientation of the Reformers before 1525
  • Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities
  • After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church
  • Theological Continuity
  • The Outlook
  • How Innovative was the Reformation?
  • Four Categories of Reforming Innovation
  • The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change
  • The Place of the Reformation in the Second Christian Millennium
  • The Effects of the Reformation and the Question of its Relevance
  • The Reformation as a Breach in the System
  • The Medieval Catholic Synthesis of Divine and Earthly
  • The Reformation as Desacralization of the World and Humanity
  • The New Understanding of Holines
  • The Reformation as a Break in the Religio-historical Logic of Gift and Return
  • The Reformation as a Continuation of Medieval Trends
  • Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration
  • The Reformation as a Driving Force of Modernization
  • The Relationship of the Reformation to Emancipative Modernity
  • The Relationship of the Reformation to Repressive Modernity
  • Summary: The Reformation as Engine and Interruption of Modernity
  • The Prospect: The Significance of the Reformation for the Future of Church and Society.

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